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See Article History Alternative Titles: The autonomous community of Catalonia occupies a triangular area in the northeastern corner of Spain. It is bordered by France and Andorra to the north, the Mediterranean Sea to the east, the autonomous community of Valencia to the south, and the autonomous community of Aragon to the west. The autonomous community of Catalonia was established by the statute of autonomy of December 18, The government consists of a Generalitat an executive council headed by a president and a unicameral parliament.
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Will Europe return to its Christian roots?
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Whenever books are burned men also in the end are burned. Heinrich Heine , Almansor All religious traditions had been tolerated under the Roman Empire, although Christians suffered to some extent because of their sedition. They stated openly that they desired the destruction of the Empire, encouraged soldiers to desert, aparantly assassinated oponents, vandalised sacred monuments and statues, and tried to destroy the city of Rome by means of arson. Christians tried repeatedly to destroy the city of Rome As soon as the Empire became Christian, this toleration ceased.
The only writings to be permitted were those supported by the line currently regarded as orthodox. By Constantine had authorised the confiscation and destruction of anything that challenged orthodoxy i. This included non-Christian places of worship as well as works by pagan authors and by all other Christian factions. Soon afterwards Constantine’s mother Helena and Macarius, the Bishop of Jerusalem, were supervising the destruction of a temple in Jerusalem dedicated to Aphrodite, and building a Christian basilica on the site.
This basilica, now the Church of the Holy Sepulchre, was imagined to be the very burial site of Jesus and to encompass the place of crucifixion. Evidence was conveniently discovered in the form of a tomb and miracle working splinters of the True Cross. Countless thousands of architectural treasures from classical times were soon being vandalised in the same way and turned into Churches.
Christians were keen to emulate selected Jewish practices.
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Firstly, emphasising a strong national identity in general, and secondly, taking a harder line on mass immigration in particular — at least by Western European standards. Like it or lump it — and much of the German speaking media is indeed aghast at the outcome — Austria’s election result, for all its idiosyncrasies, is part of a broader revolt against the EU and what it stands for. This “Paris Statement”, they declared, purports “to actively recover what is best in our tradition”, and to build a “peaceful, hopeful and noble future together”.
Comprising more than 4, words, the manifesto is reminiscent of what the popes have warned Europe about time and again: As a result, the great ideas which once inspired Europe seem to have lost their attraction, only to be replaced by the bureaucratic technicalities of its institutions. As the Paris Statement warns, Europe is facing a challenge of epic, indeed, historic proportions, of which the demographic decline, institutional distrust, rise in populism and independence movements, waves of unregulated mass immigration and rising concerns over Islamism are all but symptoms.
If Europe abandons her Christian roots, rather than drawing on them for renewal, Europe’s peoples and cultures will lose their “home”. What is meant by “home” — the word used in the German version, Heimat, expresses it more starkly — is not just a place or a roof over your head. A place of being-at-home, of belonging. The opposite is not just homelessness, but annihilation, be it cultural or physical"” a point brought home by the plight of Christians in the Middle East.
From Oct , government officials, religious community leaders and non-governmental organisations, including Alliance Defending Freedom ADF , met in Budapest for an International Consultation on Christian Persecution.
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Tensions between Pope Innocent III and secular rulers ran high, as the pontiff exerted control over their temporal counterparts in the west and vice versa. The pontificate of Innocent III is considered the height of temporal power of the papacy. The Corpus Christianum described the then-current notion of the community of all Christians united under the Roman Catholic Church. The community was to be guided by Christian values in its politics, economics and social life.
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History of Christianity and homosexuality Although homosexuality was not considered a major offense during the early Roman Empire, homosexual encounters and homosexual behavior came to be viewed as unacceptable as Christianity developed. The Old Testament Leviticus Peter Damian , wrote the Liber Gomorrhianus, an extended attack on both homosexuality and masturbation. In Book II Vision Six, she quotes God as condemning same-sex intercourse, including lesbianism; “a woman who takes up devilish ways and plays a male role in coupling with another woman is most vile in My sight, and so is she who subjects herself to such a one in this evil deed”.
In the 13th century A. But the natural law of many aspects of life is knowable apart from special revelation by examining the forms and purposes of those aspects. It is in this sense that Aquinas considered homosexuality unnatural, since it involves a kind of partner other than the kind to which the purpose of sexuality points. Indeed, he considered it second only to bestiality as an abuse of sexuality.
Standards of human behavior were based on fulfillment of social expectations; for example, being a good citizen and bringing honor to one’s family.